Do you know what you are asking for?

‘Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”

“What do you want me to do for you?” he asked.

They replied, “Let one of us sit at your right and the other at your left in your glory.”

“You don’t know what you are asking,” Jesus said. “Can you drink the cup I drink or be baptized with the baptism I am baptized with?”

“We can,” they answered.

Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”

When the ten heard about this, they became indignant with James and John. Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”’

Mark 10: 35-45

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Have this on your mind and lips

‘[God] solemnly commands in Deuteronomy 6:6-8 that we should always meditate on His precepts, sitting, walking, standing, lying down, and rising. We should have them before our eyes and in our hands as a constant mark and sign. Clearly He did not solemnly require and command this without a purpose. For he knows our danger and need, as well as the constant and furious assaults and temptations of devils. He wants to warn, equip, and preserve us against them, as with a good amor against their fiery darts [Ephesians 6:10-17] and with good medicine against their evil infection and temptation.’

Martin Luther, Large Catechism, Longer Preface

Suffering and rejoicing

‘It is this suffering which burns and consumes evil with the flame of love and draws forth even from sin a great flowering of good. All human suffering, all pain, all infirmity contains within it a promise of salvation: a promise of joy. “I am now rejoicing in my suffering for your sake,” writes Saint Paul (Col 1:24).’

John Paul II, Memory and Identity

Making sense of a hard passage

Now I rejoice in my sufferings for your sake, and in my flesh I do my share on behalf of his body (which is the church) in filling up that which is lacking in Christ’s afflictions.” Colossians 1:24

‘Christ has prepared a love offering for the world by suffering and dying for sinners. It is full and lacking in nothing – except one thing, a personal presentation by Christ himself to the nations of the world and the people of your workplace…

What this means, I think, is that God intends for the afflictions of Christ to be presented to the world through the afflictions of his people. God really means for the body of Christ, the church, to experience some of the suffering he experienced so that when we offer the Christ of the cross to people, they see the Christ of the cross in us. We are to make the afflictions of Christ real for people by the afflictions we experience in offering him to them, and living the life of love he lived…

The point is that taking the gospel to people (across the office or across the ocean) ordinarily requires sacrificing and suffering, a losing of life or a denying of self. This is the way Christ means for his saving sufferings to be taken to the world, through the sufferings of people. Suffering is God’s strategy for completing the Great Commission. We have plenty of time in eternity to enjoy the benefits.’

John Piper, ‘Filling Up What is Lacking in Christ’s Afflictions’, @ desiringgod.org

This may take a lifetime to understand

‘To will to suffer is the secret of God’s life, is the peculiarly divine element in the love of God… We are to suffer and we must suffer – all of us – in this world of sin. But salvation should enable us to will to suffer, for through salvation we receive the mind of Christ.’

O. Hallesby ‘God’s Word for Today’ p 224